Nayikas, therefore, are of three kinds, viz. maids, women twice married, and public women. Gonikaputra has expressed an opinion that there is a fourth kind of Nayika, viz. a woman who is resorted to on some special occasion even though she be previously married to another. These special occasions are when a man thinks thus: This woman is self-willed, and has been previously enjoyed by many others besides myself. I may, therefore, safely resort to her as to a public woman though she belongs to a higher caste than mine, and, in so doing, I shall not be violating the ordinances of Dharma.Or thus: This is a twice-married woman and has been enjoyed by others before me; there is, therefore, no objection to my resorting to her.Or thus: This woman has gained the heart of her great and powerful husband, and exercises a mastery over him, who is a friend of my enemy; if, therefore, she becomes united with me she will cause her husband to abandon my enemy.Or thus: This woman will turn. "And then here"She moved my hand to her buttocks and pushed back against it with a wiggle."Many times he did this and he made excuses to come often to her house. Once, she opened the door to let him in and he kissed full on the mouth, like so!"Angela rolled on top of me and proceeded to kiss me passionately, forcing her tongue between my lips and undulating her entire body against mine."Of course, she was very confused. She liked the way the soldier made her feel but she knew what he did was not polite, not nice. Her body liked it but it heart did not. She could have hidden away, of course, when the soldier came to the house and, after he left, she told herself that this was what she would do, the next time. When the next time came, she couldn't wait to see him. It was very, mixed up? Is that what you say?"Then her father went away for a while and the soldier stopped coming to the house. She was very sad. She couldn't eat, did not want to go to school. She wanted to sleep all the.
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