Then she said, “Artemisia antiqua, would you like me to spell it for you?….that’s right…..dot co, dot UK ….yes, yes, ok thank you.” Just then my own phone rang. Shit, it was my boss. I was late. I made a mental note of the web address and hurried out of the café into the bustle of London in the early afternoon. I paid no attention to the meeting that I was late for, I cancelled two appointments that I had later that afternoon and I said goodbye to no one when I left the building at 5:15. All I could think about was Tamsin and butterscotch coffee. The rest of that week passed like a restless dream, a series of vague, unconnected and largely meaningless events revolving around the central mystery of the woman from Artemisia Antiqua. The website turned out to be a very classy setup selling valuable antique artifacts, coins, statuettes, jewels, vases, tribal art and jade from almost every one of the world’s ancient cultures. Her picture was there, smiling enigmatically from the screen. All seemed peaceful in Mashad, as the only tumult came from the restless desert sands that swept over the pilgrims who camped there. Most of the tour, however, was spent in Teheran under close protection. He gave a brief sermon in a stadium which served as one of the many cultural centers in Iran. He led prayers for five thousand at the Teheran University mosque. Twenty thousand pilgrims prayed outside. He traveled to Kerbala. The bodyguards gathered more pail-fulls of soil, adding to Tariq’s collection back home. At the most sacred tombs he presented a sermon to a small, privileged audience. He said that a new direction for Islam was taking shape, a theme he had stuck with throughout his tour of Iran. At Kerbala, however, he included a note about Western nations, a quick note which left the audience confused. He claimed in his ramblings that Islam should prepare to adopt the West as a mother does a bastard son.Most of the believers from Mashad, Teheran, and Kerbala insisted he stay.
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